Survey 1 – Typography Zine

The original layout for the zine to allow proper folding.

For week 1, I was assigned to a group to research and design a zine for typography in the 35,000BCE-0CE. We chose to narrow down the topic to cover the origins of Chinese writing.

The zine covers in order: the mythological beginnings, the evolution of writing mediums (i.e. bone writing), until ending with the global distribution of Chinese Cangjie.

For this design, I decided to draw out 4 black and white images that span 2 pages each. I believe in doing so, compositions became more appealing. It was a bit challenging to find the right balance between images and text.

The general motif of the zine were peafowls and fans, mostly with aesthetic in mind. This also encouraged me to format the zine’s text as if it were a story, the ‘odd’ grammar is an attempt to convey information poetically.

Looking at the result, I would say I am generally satisfied- but I am certain that I can improve.

On the plus-side the use of line weight to distinguish elements such as the peafowls, is something I am proud of. I find the design to be cohesive, and the details seem to make this work.

However, I believe I could have been a bit more careful with the execution. For example, the ‘global distribution’ panel(s) has two dark circles on the right which were meant to show the red sun in Japan’s flag and the yin-yang symbol in South Korea’s flag.

It is difficult to recognize these symbols as they are quite dark in shade and it drags attention away from the rest of the drawing.

In regards to the ups and downs of the result, I would give myself a mark of 9/10. I believe I did put in the effort, and despite some minor mistakes, the overall quality seems good to me.

Baroque

Claude Lorrain

Born as Claude Gellée in Chamagne, France in 1600, Claude Lorrain is known as the greatest landscape artist of the 17th century.

Claude Lorrain’s Landscape with Dancing Figures (c.1669)

Lorrain was an employed pastry cook for Agostino Tassi before becoming his apprentice from 1618 until 1625. Tassi was a major influencer of Lorrain’s art style.

One of the 195 pages of Liber Veritatis (c.1776), depicts two individuals named Jacob and Laban, and two of Laban’s daughters. There are also three unnamed people resting beneath a tree, with herds of sheep and cattle also featured in the piece.

After his apprenticeship, Lorrain’s commissioned works were famous, causing them to be imitated by many. To prevent theft, he recorded them in a notebook- later published as the ‘Liber Veritatis’.

Lorrain usually painted seascapes and landscapes before 1640, mastering atmospheric perspective.

Lorrain’s Harbor Scene at Sunset (c.1643) shows the artist’s technique of atmospheric perspective, notably through the faded landform on the horizon. His pieces were filled with natural light and he was considered the first artist to try and accurately depict the sun and its radiating light.

Onwards, his works involved human subjects, taking studies from Domenichino and Annibale Carracci. He included biblical and mythological subjects, making his compositions more complex and lively.

Lorrain’s The View of Carthage with Dido and Aeneas (c.1675) depicts a scene from Virgil’s Aeneid, where Trojan hero Aeneas meets Queen Dido of Carthage and falls in love.

Lorrain was the first to open public eyes to the beauty of nature, with rich English men modelling their gardens after Claude’s work. His last known painting was ‘Ascanius Shooting the Stag of Silva‘ in 1682 before dying during that year.

Claude Lorrain’s Ascanius Shooting the Stag of Silva (c.1682)

Lorrain specified strictly on nature and light in landscape painting, unlike artists who painted a wider range of subjects such as Rubens and Rembrandt.

This choice made his art appeal to later generations, with his study of nature solidifying his place in art history.

WORKS CITED

  • Gombrich, E.H. “Visions and Visions: Italy, later seventeenth and eighteenth century” The Story of Art, by Ernst Hans. GOMBIRCH, 16th ed., Phaidon, 1995
  • “Claude Lorrain (1600 – 1682).” A Biographical Dictionary of Artists, Andromeda, edited by Lawrence Gowing, Windmill Books (Andromeda International), 2nd edition, 1995. Credo Reference, https://search-credoreference-com.ezproxy.capilanou.ca/content/entry/andbda/claude_lorrain_1600_1682/0. Accessed 05 Oct. 2019.
  • “Claude Lorrain.” The Columbia Encyclopedia, Paul Lagasse, and Columbia University, Columbia University Press, 8th edition, 2018. Credo Reference, https://search-credoreference-com.ezproxy.capilanou.ca/content/entry/columency/claude_lorrain/0. Accessed 06 Oct. 2019.
  • “Liber Veritatis.” British Museum, Trustees of the British Museum, 2019, https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=1525759&partId=1
    “Claude Lorrain Artworks & Famous Paintings.” The Art Story, The Art Story Foundation, 2019, www.theartstory.org/artist/lorrain-claude/artworks/.
    The Ashmolean Museum of Art and Archaeology. “Landscape with Ascanius Shooting the Stag of Sylvia.” Landscape with Ascanius Shooting the Stag of Sylvia | Art UK, Art UK, artuk.org/discover/artworks/landscape-with-ascanius-shooting-the-stag-of-sylvia-141828.

IMAGES OBTAINED FROM

  • https://www.hermitagemuseum.org/wps/portal/hermitage/digital-collection/01.%20Paintings/36956/!ut/p/z1/jZBNT8MwDIb_Cjv0SOx-pO24RUFijI1O04CQC8qmrg1qk6oNq8SvJyAuICj4Zunx68cGCQKkUSddKaetUY3vH2X6VDCWhjHHZcHpJbJiu6FbfnuFYQIPHwD-UgxB_md-ApDT8cu_FvgLon7N1xXITrn6XJujBYEhOdsobZw21QAiTuc09S7yW9r1TebTdnRRFPc84sknMO2j9y0ZDy1BQiOKYTxHzLMoS_L0XYaZfZx7mb48ln3Zk5fef7l2rhsuAgxwHEdSWVs1JTnYNsCfRmo7OBBfSejaO_G6WuAzbU4rNpu9AQBrDk8!/dz/d5/L2dBISEvZ0FBIS9nQSEh/?lng=en
  • https://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=1525759&partId=1
  • https://www.theartstory.org/artist/lorrain-claude/artworks/
  • https://artuk.org/discover/artworks/landscape-with-ascanius-shooting-the-stag-of-sylvia-141828

High Renaissance & Mannerism

Hieronymus Bosch

The Garden of Earthly Delights (c.1503) is considered his best piece, again- teeming with depictions of evil. The triptych piece invokes a dreamlike aesthetic with many naked figures, gigantic birds and other surreal elements.

Hieronymus Bosch, born on 1450 as Jerome van Aken, was the Dutch son of accomplished painters. His renowned name is derived from his hometown, known as s’Hertogenbosch.

Detail from The Garden of Earthly Delights (c.1503)

A master of the unreal, he was referred to as a “creator of devils” for his depictions of evil in his paintings. Bosch tended to combine fantasy with reality, painting fictional apocalyptic scenes with supernatural and human figures.

Side panels of the Bosch’s triptych piece, Paradise and Hell (c.1510)

His works were religious, usually seen as sermons centred on sin. Bosch’s early works indicate influences from artists such as Rogier van der Weyden.

Crucifixion with a Donor (c.1485-1490)

Bosch was rather pessimistic and stern, with critics believing he was a practitioner of the occult arts, and affiliated with secret groups due to his depictions of evil. Most historians disagree with this since Hieronymus was Catholic and well respected by his neighbours and peers.

Tabletop of the Seven Deadly Sins (c.1450-1516). The corner circles represent (from left to right) Death, Judgement, Hell and Glory; The piece depicts a resurrected Christ in the center encircled by the seven deadly sins.

This piece was owned by King Philip II of Spain who admired Bosch’s work.

Hieronymus later died on August 9, 1516, ending with a successful career and (as written in official records) the title of “Insignis Pintor” or distinguished painter. A proper title for a master of imagination.

Today, Bosch is viewed as a talented artist with insight into human character. He is considered the first to artistically depict abstract concepts and is often imitated by many artists.

WORKS CITED

  • Gombrich, E.H. “The New Learning Spreads: Germany and the Netherlands, early sixteenth century.” The Story of Art, by Ernst Hans. GOMBIRCH, 16th ed., Phaidon, 1995
  • “Bosch, Hiëronymus.” Britannica Concise Encyclopedia, Encyclopaedia Britannica, Britannica Digital Learning, 2017. Credo Reference, https://search-credoreference-com.ezproxy.capilanou.ca/content/entry/ebconcise/bosch_hieronymus/0. Accessed 28 Sep. 2019.
  • “Bosch, Hieronymus (c. 1450 – 1516).” The Bloomsbury Guide to Art, edited by Shearer West, Bloomsbury, 1st edition, 1996. Credo Reference, https://search-credoreference-com.ezproxy.capilanou.ca/content/entry/bga/bosch_hieronymus_c_1450_1516/0. Accessed 28 Sep. 2019.
  • “Tabletop of the Seven Deadly Sins and the Four Last Things (oil on panel).” Bridgeman Images: The Bridgeman Art Library, edited by Bridgeman Images, 1st edition, 2014. Credo Reference, https://search-credoreference-com.ezproxy.capilanou.ca/content/entry/bridgeart/tabletop_of_the_seven_deadly_sins_and_the_four_last_things_oil_on_panel/0. Accessed 28 Sep. 2019.
  • Kuiper, Kathleen. “Hiëronymus Bosch.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 5 Aug. 2019, www.britannica.com/biography/Hieronymus-Bosch.

IMAGES OBTAINED FROM

  • www.hieronymusbosch.net/the-garden-of-earthly-delights/
  • https://www.spikeartmagazine.com/en/articles/whats-so-contemporary-about-hieronymus-boschs-apocalyptic-visions
  • https://en.wikipedia.org/wiki/Paradise_and_Hell#/media/File:Jheronimus_Bosch_115_inner_wings.jpg
  • www.hieronymusbosch.net/crucifixion-with-a-donor/.
  • https://search-credoreference-com.ezproxy.capilanou.ca/content/entry/bridgeart/tabletop_of_the_seven_deadly_sins_and_the_four_last_things_oil_on_panel/0

Survey 2

The Barbaric Squalls of the North

Following the collapse of the Roman Empire, Britain was faced with oppression from barbaric tribes. Among these tribes were the Scots and Picts, but the wild cards of this ordeal were the Vikings and the Anglo-Saxons.

A drawn depiction of Anglo-Saxon warriors.
Obtained from http://epicworldhistory.blogspot.com/2013/10/anglo-saxon-culture.html

Anglo-Saxon history dates back to the 3rd century AD, where Saxon raiders sailed across the North Sea to raid settlements on the southeast coast. Defences were strengthened to prevent raids only to fail in 367 AD during the ‘Barbarian Conspiracy’- involving a united raid of Picts, Scots, and Saxon groups. This united force temporarily shook the foundations and shattered the British army.

Early Anglo-Saxons groups to set foot in Britain soil weren’t entirely Anglo-Saxon as tribal affiliation for Germanic tribes were not too strict. Thus, groups would involve people from other Germanic groups. Some even had names influenced by Celtic origins.

The Germanic Anglo-Saxons favoured great skill and courage in combat. They originally followed pagan beliefs, with concepts such as unavoidable destiny (or fatalism) and the human ability to manipulate the supernatural. Eventually, they would be forced to convert into Christian faith, specifically because of the British Christians who looked down upon paganism.

A Viking longship, notice the shallow draft or bottom of the ship.
Obtained from https://www.khm.uio.no/english/visit-us/viking-ship-museum/

Anglo-Saxons would thrive until the rise of the Vikings, who sought the opportunity of the wealth gained by the germanic group while beginning to bring British land under their control.

Originating from Scandinavia, the Vikings (from ‘vikingr’ , Norse term for sea-rover or pirate) sailed onwards to the upper region of the British Isles. Their advances weren’t easily hindered, due to the Vikings’ use of oar-powered longships as the draft of the vessels was shallow- allowing them to land on flat beaches. This also enabled them to initiate raids without being noticed beforehand.

It is a presumption that the Vikings were motivated by sudden population blooms in Scandinavia and the fall of the Frisians, thus they were pressured and they resorted to the art of raiding. Utilizing hit-and-run tactics, they were quick on their feet and pillaged settlements before defences can retaliate.

A depiction of a Viking raid on a monastery.
Obtained from https://vikinghistorytales.blogspot.com/2013/10/802-vikings-sacked-and-burned-iona.html

Initially, they set their eye on locations along the coast, and on one instance- they raided the coastal monastery of Lindisfarne in 793AD as well as Iona in 795AD. Churches and monasteries were common targets due to the absence of defences and an abundance of loot.

The Vikings continued to raid in 840AD, but now alongside a mutual interest for settling onto Britain soil and in larger groups. Eventually settling on the isles of Scotland, the northern, eastern regions of England (as a result of the non-cooperative nature between the British and Irish nations), and as aforementioned, land occupied by the Anglo-Saxons.

WORKS CITED

  • “The Saxon Shore.” The Hutchinson Unabridged Encyclopedia with Atlas and Weather Guide, edited by Helicon, 2018. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/heliconhe/the_saxon_shore/0?institutionId=6884. Accessed 25 Sep. 2019.
  • “Vikings.” Encyclopedia of Warrior Peoples & Fighting Groups, edited by Paul K. Davis, and Allen Lee Hamilton, Grey House Publishing, 3rd edition, 2016. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/greywarrior/vikings/0?institutionId=6884. Accessed 25 Sep. 2019.
  • Anglo Saxon. (2018). In Helicon (Ed.), The Hutchinson unabridged encyclopedia with atlas and weather guide. Abington, UK: Helicon. Retrieved from https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/heliconhe/anglo_saxon/0?institutionId=6884
  • Burns, William E. “Anglo-Saxons.” World History: A Comprehensive Reference Set, edited by Facts on File, Facts On File, 1st edition, 2016. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/fofworld/anglo_saxons/0?institutionId=6884. Accessed 25 Sep. 2019.
  • “The Scourge of the North: The Vikings in Britain.” The Hutchinson Unabridged Encyclopedia with Atlas and Weather Guide, edited by Helicon, 2018. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/heliconhe/the_scourge_of_the_north_the_vikings_in_britain/0?institutionId=6884. Accessed 25 Sep. 2019.

Survey 1

The Evolution of The Chinese Writing System

Today in our Survey Design class, we covered the history of handprints and handwriting. We briefly discussed the history of handwriting in Asia, and it was interesting to learn that inscriptions were found on bones. This drove me to further research about these inscriptions, and the history of the Chinese writing system.

Chinese writing consists of symbols or characters ,and the earliest confirmed iteration of these characters took place sometime between the Neolithic period and half of the Shang Dynasty (around 1200 to 1050 B.C.E.). First manifesting during the reign of King Wu Ding around 1200 B.C.E., they came in the form of oracle bone inscriptions. 

Oracle Bones were sold as dragon bones in the late 19th century until scholars started retrieving them in the 1920s.
Obtained from https://www.chinasage.info/oracle-bones.htm

The inscriptions on these bones are known as chiaku-wen, or bone-and-shell script, and were commonly used in divination and were inscribed on animal shoulder blades and turtle shells. They usually depicted questions from diviners regarding subjects such as weather and luck. They were then heated, and the cracks produced by the heating determined a yes or no answer from gods or ancestors. 

Samples of these oracle bones show that the characters were written in columns. The symbols themselves were more like pictograms compared to their modern-day counterparts. These are the earliest evidence of ideograms, a term referring to picture symbols often associated with the Chinese writing system.

Chiaku-wen would eventually evolve into chin-wen (or bronze script). This involved the embedding of inscriptions onto various cast-bronze objects. Similar to the writings on oracle bones, bronze inscriptions depicted messages from gods and ancestors. However, these inscriptions were permanent, making bronze script ideal for treaties, contracts and other important documents.

Bronze script was embedded onto cast-bronze objects such as weapons, and even food.
Obtained from https://alchetron.com/Chinese-bronze-inscriptions#-

Chin-wen would eventually evolve into an art form known as calligraphy. Starting sometime during the 4th century B.C.E, the practice, involving ink and brush, had very strict rules in terms of its execution. These included how much ink was used and the composition of written characters.

Individual brush strokes in ideograms are known as radicals, allowing each character to be classified. All the characters fit into an imaginary, rectangular box and are known as logograms, which are symbols representing individual words. Eventually, this formed a vast library of written characters that needed to be learnt, and those who managed to learn them were considered to be wise.

Initially, different styles of calligraphy were utilized throughout China, until the reign of Emperor Shih Huang Ti (around 259 to 210 B.C.E.), who unified all of the existing writing styles. This style remained until Li Ssu, a prime minister from 280 to 208 B.C.E., developed a new style of calligraphy called hsiao chuan or “small-seal”. The result was a more abstract and graceful style, also neatly balanced in terms of form.

A visualization of Emperor Shih Huang Ti.
Obtained from https://www.chinasage.info/qin-dynasty.htm

I will not be covering anything that occurred during the common era, since the post would be lengthened. Thus, I will be taking my leave.

Thanks, and until then!

WORKS CITED

  • “Chinese.” The Columbia Encyclopedia, Paul Lagasse, and Columbia University, Columbia University Press, 8th edition, 2018. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/columency/chinese/0?institutionId=6884. Accessed 16 Sep. 2019.
  • Chinese writing system. (2017). In Encyclopaedia Britannica, Britannica concise encyclopedia. Chicago, IL: Britannica Digital Learning. Retrieved from https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/ebconcise/chinese_writing_system/0?institutionId=6884
  • SAUSSY, H. “Ideogram.” The Princeton Encyclopedia of Poetry and Poetics, edited by Roland Green, et al., Princeton University Press, 4th edition, 2012. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/prpoetry/ideogram/0?institutionId=6884. Accessed 16 Sep. 2019.
  • “calligraphy.” The Hutchinson Unabridged Encyclopedia with Atlas and Weather Guide, edited by Helicon, 2018. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/heliconhe/calligraphy/0?institutionId=6884. Accessed 16 Sep. 2019.
  • “oracle bones.” The Columbia Encyclopedia, Paul Lagasse, and Columbia University, Columbia University Press, 8th edition, 2018. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/columency/oracle_bones/0?institutionId=6884. Accessed 16 Sep. 2019.
  • Writing and Literacy in Early China : Studies from the Columbia Early China Seminar, edited by Feng Li, and David Prager Branner, University of Washington Press, 2011. ProQuest Ebook Central, https://ebookcentral-proquest-com.ezproxy.capilanou.ca/lib/capilano-ebooks/detail.action?docID=3444463.
  • “typography.” The Columbia Encyclopedia, Paul Lagasse, and Columbia University, Columbia University Press, 8th edition, 2018. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/topic/typography?institutionId=6884. Accessed 16 Sep. 2019.
  • Yee, Chiang. “Chinese Calligraphy.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 17 Jan. 2019, www.britannica.com/art/Chinese-calligraphy.
  • Asia for Educators. “Timeline of Chinese History and Dynasties: Asia for Educators: Columbia University.” Timeline of Chinese History and Dynasties | Asia for Educators | Columbia University, Columbia University, 2009, afe.easia.columbia.edu/timelines/china_timeline.htm.
  • “Chapter 3: The Asian Contribution.” Meggs’ History of Graphic Design, by Philip B. Meggs and Alston W. Purvis, 5th ed., John Wiley & Sons, 2012, pp. 34–36.

Yearbook Spread

The first assignment in the Survey Design class was to create a personal yearbook spread. I currently enjoy illustrating as a past time, which is why I decided to illustrate a composition from scratch.

The central theme of my yearbook spread is marine biology and of course, me. I wanted to stick to a colour scheme of blues (mostly) to reflect a watery atmosphere, and also because Azure is my favourite colour. Whale Sharks are also present since they are (currently) my favourite animals. Some parts of the illustration pop out to convey movement and energy, such as the bubbles, splashes of water, and the drawing of myself. The illustration is not meant to be realistic, but rather stylized to resemble vector graphics.

I arranged the text with the layout of a magazine page in mind. I was mostly going for a modern, ‘National Geographic’ feel to the composition, which is why the text is in the third person, and brighter than the black background behind it. The symbols beside some lines of text are Nautilus shells, to replace the bullet points commonly used in word documents. After finishing the panels of the text, it reminded me of the chalkboard signs some businesses use on their storefronts.

If I’m going to give myself a mark out of 10, it would be 9/10 mostly because of the text. Although I included all of the required information indicated in the assignment brief, the right panel feels a bit cramped. Some errors also occurred while adding the text with a white gel pen, so I covered the mistakes in black ink. Other than that, I’m happy with how the illustration turned out. The intricacy with the Whale Shark patterns and the texture of the coral was rather daunting, but I believe it turned out nicely.

I’m satisfied with the result, even if the process involved some trial and error. Not to mention, I’ll be mounting this spread on my deskspace as soon as I get the chance!

Late Gothic & High Renaissance

Piero Della Francesca

A master lost and found again, Piero Della Francesca is the artist I’m covering this week.

The Duke and Duchess of Urbino Federico da Montefeltro and Battista Sforza (1473-1475), currently located in The Uffizi, was created by Francesca with oil paint on wood and is today, one of his most renowned paintings.

Born in Borgo San Sepolcro (present-day Sansepolcro) in 1416, Francesca was curious and wanted to artistically depict light, geometry, and perspective. Piero created many fresco works, most unfortunately lost. His known pieces involve religious themes, like the famous “History of The True Cross” which combined smaller works such as the “Dream of Constantine”:

A still-existent work of Francesa is a fresco cycle known as the History of The True Cross (1452 – 1466), painted for the San Francesco church in Arezzo, Italy. This cycle incorporates perspective and geometry through depicted architecture.
One of the panels in the True Cross fresco cycle was the Dream of Constantine, depicting the legend in which Emperor Constantine acknowledged Christianity. The scene is illuminated by a foreshortened angel, facing towards Constantine.

During his time as an artist, his artistic explorations did not influence his peers much, compared to his scientific contributions in the form of art-related treatises. This earned him fame, which faded after his death.

The Nativity ( 1470-1475) was painted in an oil medium. Pierro experimented with Netherlandish painting techniques to create this painting, the result had a few errors (due to a bit of inexperience) such as wrinkles on the painting surface.

He was forgotten, only to be rediscovered in the early twentieth century. Now recognized as a master artist of the Italian Renaissance, his style is praised for his mastery of perspective, geometry, and light. Piero’s “The Baptism of Christ” piece, which experimented with light and perspective, caught my attention:

The Baptism of Christ (around 1450) was a piece Piero created and executed with egg tempera, a traditional medium. Experimentation on light and perspective is present in this painting, with a foreshortened dove above Christ and the reflective water surface behind him.

I’m still trying to figure out how to illustrate water reflections and he does this quite well. To me, it was rather impressive. It’s hard for me to understand why his work failed to influence his peers, but I’m glad he now has the recognition he deserves.

WORKS CITED

  • “PIERO DELLA FRANCESCA (about 1415/20—1492) The Baptism of Christ.” The National Gallery Companion Guide, Erika Langmuir, The National Gallery, 2nd edition, 2016. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/ngcg/piero_della_francesca_about_1415_20_1492_the_baptism_of_christ/0?institutionId=6884. Accessed 14 Sep. 2019.
  • “PIERO DELLA FRANCESCA (about 1415/20—1492) The Nativity.” The National Gallery Companion Guide, Erika Langmuir, The National Gallery, 2nd edition, 2016. Credo Reference, https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/ngcg/piero_della_francesca_about_1415_20_1492_the_nativity/0?institutionId=6884. Accessed 14 Sep. 2019.
  • True Cross, history of the. (1996). In S. West (Ed.), The Bloomsbury Guide to Art. London, UK: Bloomsbury. Retrieved from https://ezproxy.capilanou.ca/login?url=https://search.credoreference.com/content/entry/bga/true_cross_history_of_the/0?institutionId=6884
  • Charles, Victoria. Renaissance Art. Parkstone International, 2007. EBSCOhost, search.ebscohost.com/login.aspx?direct=true&db=nlebk&AN=436228&site=eds-live&scope=site.
  • “Tradition and Innovation: I – The Later Fifteenth Century in Italy.” The Story of Art, by E. H. Gombrich, 16th ed., Phaidon Press Limited, 1995, pp. 260.
  • Watson, Paul F. “Piero Della Francesca.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 30 Apr. 2019, www.britannica.com/biography/Piero-della-Francesca.

IMAGES OBTAINED FROM

  • https://www.visituffizi.org/artworks/portraits-of-the-duke-and-duchess-of-urbino-by-piero-della-francesca/
  • https://www.visittuscany.com/shared/visittuscany/immagini/vera-croce-piero-francesca-basilica-arezzo.jpg
  • https://www.historytoday.com/archive/foundations/dream-constantine
  • http://www.travelingintuscany.com/art/pierodellafrancesca/nativity.htm
  • https://www.independent.co.uk/arts-entertainment/art/features/great-works-the-baptism-of-christ-1448-1450-piero-della-francesca-1860900.html